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The Possibility of Separation

We’re not done with the “perfection” of “Heaven.”

Our material world, this “life,” is distinguished as much by the absence of love and reason as by its presence. Something is radically wrong. The disorder of this world is present in “Heaven,” too, in the Logic of the Question, because there is no discernible Logic to the switch between Being and its opposite. It’s entirely arbitrary, beyond Mind-comprehension, which means beyond Logic-Reason, the basis for order and predictability. The considerations of Reason are values and there is no place for them. The switch is even beyond irrational because neither Reason nor the lack of it has anything to do with it. It’s beyond disorderly because for all we know it’s just a flip of the coin, the toss of fuzzy dice, pure chance.

Logic governs everything within the realm of Mind and Reality created by Mind, but it does not extend beyond Mind to the Question which precedes Mind. Logically, philosophically, the void has as much reason, as much “right,” to “exist” as Being. And so, from this archetypal opposite descends all the opposites that shadow the Child and his Creations, from his birth in Consciousness deep into our world of his unconsciousness.

The archetypal opposite shadows Mind as well but in a very different way, and the difference will play a decisive part in the Child’s loss of Consciousness. Mind cannot and must not Know the possibility of the thought of its opposite. The Child’s experience with loss of Consciousness has taught him the reverse: if he’s to manage his role in Creation he must know the possibility of the thought of his opposite. It is crucial to the exercise of Free Choice, to Creation, and to staying awake. And thus the lesson that Memory has for us here on earth: to guard our thoughts.

The physicist Stephen Hawking was so determined to exclude all thought of “God” and religion from science that he proposed a universe that simply is and therefore needs no creator. His solution was to exclude the universe from considerations of “God” by making the universe “God.” But whether mind or matter is posited as the form and substance of Being is irrelevant if the logical possibility still exists of no Being, no “God.” This is the ultimate context of the Story of Mind, not whether it’s “perfect” or logical, Mind or matter, but whether it has a true opposite as opposed to the derivative “non-being.” Philosophically, logically, it does have a true opposite: No mind. Mindlessness. Nothingness. The void.

Separation is a logical impossibility in Reality and even in unreality, no matter how much sensory perception tells us otherwise. Hawking’s own profession tells us so, from Newton’s and Faraday’s intuition, to Maxwell’s calculations, to the revelations of Bohr’s and Einstein’s quantum mechanics: everything is interconnected. The Child's imagining that he could separate himself from his Parents, that he could project himself into a separate world, is the insanity that got us here. A delusion not freely chosen but by a mind unconscious, traumatized, defenseless, and overtaken by an alien thought system. We know it well, for it’s the same virus that invades and infects our thoughts.

Beyond Mind and Reality separation is not a logical impossibility. It is implied by the Question. It “exists” if only as a premise. It is neither Real nor unreal, here nor there, yet it commands consideration. For it is the mother of all opposites, the explanation why we dwell in a state of opposites.

Philosophers from classical antiquity on have observed patterns of opposites without mining their significance. The little and big opposites in our everyday experience are significant. The implications for our lives, our world, are enormous. There is no true Sanctuary. Our Home is situated on top of the San Andreas fault and there is no telling if or when it will ever erupt. We have no control over it. Our only protection is the Cause of Being and our role in serving it.

The watchword for our role in Reality is no different than it is here, with climate change, our pandemics, our threats to world peace: We are in this together.

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