Skip to content

2

What value most expresses Mind’s stance of Being in opposition to no-being? In opposition to no-life, no-mind? What value anchored in the philosophy of Jesus most accounts for its unprecedented influence on Western thought, personal behavior, relationships, and religious practices? What value lies at the heart of “Life,” that gives it its psychic force and purpose both in the telling of the Story of Mind and the Story of its Child, in Consciousness and unconsciousness? It’s Love.

“Worth” is all of Love’s expressions put together, all of its constituent values: the beauty of purity and innocence, family, community, freedom, health, self-worth, purpose, learning and growth, abundance, protection, empowerment, and hope. There are no values that do not express their root value of Love. “Worth” is the sum and integration of all values. It is the ultimate consideration in all things.

When we say our purpose is the Creation and reciprocation of worth, we simply mean our purpose is to Love and be Loved: to Love ourselves, our Parents, and our Creations. To “Love our enemies” is simply to overlook the unreality of who they are in our state of unconsciousness – guilt -- and to Love their Reality in Consciousness – our Innocent Self.

No statement of our purpose in Life, in Being, is complete that does not begin and end with Love. What motive that accounts for the feeling, the force behind Creation, behind Life, can arise without Love? What force could possibly arise in Reality and Truth in response to the awful implications of nothingness, to its implied power to rule the state of opposites, if not the power of Love?

What is the cause of Being if not Love? What is our cause if not Love? This is what “the Creation and reciprocation of Worth” – our purpose – means. These are not arid speculations about academic abstractions, distinctions in search of relevance, “pure” research with no discernible application. How can they be if the Logic of Mind holds that every thought is driven by feeling and every feeling in Reality is guided by thought?

Without feeling thoughts which are causes can have no effects. There are many ways to understand Energy, the force of Logic that gives the thoughts of Mind their power to connect, to make Real, to give Life, to Create, that gives Mind and its extension, the Child, its authority to enforce the Logic of Mind with order and discipline. But beyond its eternal restlessness the most important way is to understand that Energy expresses and applies the power of feeling. Feeling that no less than any other gift, any other value, can be perverted by the Child’s mind in its unconscious state to serve its opposite. And this is where we find ourselves, coping in our confusion with the very thing that Being does not stand for: fear, guilt, and hatred.

What brings Love, feeling, and Energy or force into the Story of Mind now? They were present at the “Beginning” when they as much as Mind-Consciousness and Logic pierced the darkness with light when Consciousness was switched on. They and Mind are joined at the hip, all of one piece, equal partners in Being and Creation. They come into the story now because they are the working end of Consciousness, the dynamic that sets Mind in motion toward its purpose of Creation once we establish what it is. Now we are into the fun part -- the joyous, open-ended adventure into the unknown that gives the free spirits of Inquiry and Love their meaning, their outlet, their voice.

Without Love thoughts are just thoughts of no consequence. “Being” is just a word without Love. Why? Because Love is their purpose. Our purpose in Creating and reciprocating worth through Creation is to bring Love into Creation, to use and apply it, express and connect with it, in everything we think and do. The great thought systems of human history, our philosophies and theologies, are striving through trial and error to reconstruct the Child’s obliterated Consciousness, to find his way – our way – back to Love. Our purpose in validating Mind’s stance, Being, to stand for Life against the possibility of no-life, is to Love Mind, to Love the Consciousness, the Oneness, the seed of Creation and Innocence that gave birth to us and gave us our role, our purpose in Creation – our Source, our Parents Father Mind and Mother Love.

Love isn’t an afterthought when Mind-Consciousness switched on and took its place. It’s what Mind-Being is all about. It’s what we’re all about: gratitude that consummates the gift of Love, of Worth – all the values that Love represents. Thankfulness for our Reality and for the opportunity to learn and grow in knowledge and freedom, so that we can all awaken and return to Reality. To our Source: Love.

We got to this point simply by starting with the thought of Mind and letting Mind trace its implications for us. The entire story of Mind and our own, the Story of the Child, can be readily explained by asking what is implied by “Mind.” It’s an exercise of what Mind does: it Reasons. We can start with what Mind is and move on to what it does. From there we can move on to How it does it, When and Where, and to the always intriguing question: Why?

The ground we’ve covered so far is a few conclusions meant to awaken the thinker in us. Without more reasoning, more context, they won’t make much sense. They’re meant to stimulate interest, and if I’ve succeeded you’ll have the patience to wait me out. There are insights ahead that might be worth a Huh? before we move on or they might change our minds. And if we change our minds it might change the world, because our world may only be a projection of our minds.

What “Mind” implies is Consciousness. I give the word an initial cap, like certain other words, to make an important distinction. “Mind” also implies unconsciousness, because, as we well know, we all have minds and they can be in one of two states: conscious or unconscious. The distinction is critical to the story of Creation that the Logic of Mind tells in its Consciousness. It’s equally critical to the story that the Logic of Mind’s Child tells in his unconsciousness, the story of our material world – our bodies with their brains and senses and their physical universe of time and space, organic and inorganic matter.

Terms that refer to Mind in its Consciousness are flagged by their initial capital letters. If the same terms are lower case they belong to the unconscious world of Mind’s Child. This distinction raises as many questions as it answers but I don’t want initial caps to be a distraction. Just remember that an initial cap refers to the Reality of Mind-Parent Consciousness while lower case for the same term refers to the unreality of Mind-Child in his unconscious state.

The Child was not always in an unconscious state. When his Parents gave birth to him he was Conscious. Everyone, you might say, was in “Heaven.” There was no sign of matter and bodies, no suffering and mortality. Something happened that caused the Child that we were at the beginning to lose Consciousness. It was this event that triggered a chain reaction of events that produced us and our universe of violence, a very different place than “Heaven.”

What I am attempting is an explanation for this seminal event. To my knowledge you won’t find a rational explanation anywhere in metaphysics or theology, though that’s not to say there aren’t home-grown philosophers all about who are working on it and may already have come up with good explanations. What gives us the right to be so bold? The answer is we all have within our minds a shared Memory of who we are, where we came from, and specifically what happened that triggered this chain of events. We don’t have to access a deus-ex-machina to do it for us. We don’t need “saviors” or “redeemers.” We need nothing external, because what we seek lies within. We only have to access our own minds – to do it ourselves.

That is, using our Intuition, because Intuition takes us beyond our brains, beyond our bodies’ senses, to insights that are the gifts of Memory, the Memory of who we are and the Reality we came from, whose purpose is to guide us to the answers we seek, to guide us back. These are the same familiar, well-documented insights that inform the physical sciences, technological progress, the arts, and every other field of human learning and endeavor that depend on spontaneous revelation – on being “gifted.” Those of us so bold as to speculate about things “divine” are only doing what comes naturally. We are using a “God-given” talent: our minds and our power and ability to Reason with help from Intuition.

Why haven’t philosophy and theology explained this phenomenon, the Child’s loss of Consciousness? All the thinking that’s gone into the Story of Mind and the Story of its Child to follow is needed to answer this question, and it will be answered. Let me only say at this point that there is a distinct pattern that runs through the history of philosophy and theology: a split between thinkers who believe that Reality is to be found in the reasoning of mind and those who insist that there can be no credible reasoning that does not acknowledge and account for the reality of matter.

“Rationalists” stand resolutely with their thoughts, “empiricists” or “materialists” just as adamantly with their bodies. Rationalists predate Plato with his predecessor and mentor Parmenides, whose School of Reason questioned the reality of matter. It was Aristotle, a student at Plato’s Academy, who broke with Plato and opened the split, stood firmly for matter, founded science, and inspired all the empiricists and materialists to come. With one important exception: he believed in the Reality of Mind. He believed in “First Cause.” So even then, philosophy was of two minds about Reality, and the course of thinking since then has been a dance between two views that can’t find their footing: mind tripping over matter, matter tripping over mind.

The same split runs through theology, the history of religious thinking, rather violently in the branding of Gnostic Christians as “heretics” by Church orthodoxy and their suppression by force. Biblical Christianity allies itself emphatically with the materialists though, paradoxically, it leaves unquestioned the miracles of its founder and even encourages belief in miracles. Did the miracles of Jesus not expose the illusion of matter? In fact, the version of Christianity channeled by Jesus in A Course in Miracles surrounds his miracles with a unique, fully developed thought system, grounded in Reason, that leaves no doubt that he is on the side of Mind. The same tension between mind and matter, “spiritual” reality and “concrete” reality, permeates Eastern and Western religions.

What’s to account for the divide? It could be something mysterious or diabolical, the stuff of conspiracy theories. But we all have minds corrupted with some degree of darkness that comes from the same source. We will get to that when we come to the event that followed the Child’s loss of consciousness. The likely explanation is nothing more exotic than differences in personality types.

Four Myers-Briggs categories are at the root of it: Intuition and thinking, on one hand, and their counterpoints sensing and feeling, on the other. An “Intuition-thinking” type puts their faith in mind-reasoning. A “sensing-feeling” type is firmly grounded in the body. They speak different languages and come to different conclusions, and precisely where they disagree is at the juncture of opposing philosophies: What is Real? What’s real for one type is not real for the other. Period.

In The Poseidon Adventure the Gene Hackman group sought rescue in the stern, and that’s where they were found by their rescuers. En route, they passed a group heading the opposite direction toward the bow. Each thought they were right and couldn’t be persuaded to change direction. Only one was right.

The history of thinking about who we are, where we came from, and where we’re supposed to be headed, is divided into two groups, one suspecting that reason – our minds’ logical thoughts -- should be our guide, the other certain that only our bodies’ senses – our material world -- can be trusted. The great preponderance of opinion now and throughout history has sided with the latter, and it’s dead wrong. The great names in philosophy all struggle to make sense of Reality because, over and over again, they can’t reconcile what their minds want to tell them with what their bodies and their brains are telling them. The deception of appearances blocks their understanding and they come away confused, leaving us with the brilliance of insights that fall into this school or that and solve nothing.

Who is the great philosopher who got it right? Jesus! The institution and doctrine of the Church brought his light to the darkness instead of the other way around, perverted it into its opposite so that only fragments remain to connect and resonate. A Course in Miracles begins to fix all that by dredging up the darkness that was planted in our minds when the Child lost consciousness and exposing it to the light. Practicing the Course doesn’t mean pretending we’re serene boobs who are unaffected by all the shit that’s happening. It means looking right at the shit and understanding that it’s coming from within our own minds, our own psyches, it’s totally insane, and it has a totally insane purpose which is to distract us from the Innocent Child that we all are and from our Purpose which is to wake up, to get the hell out of here, get back to Creation, and get back to work!

The great names in philosophy were great minds with promising insights here and there that nevertheless couldn’t navigate through appearances and deceptions to put them together in one great and simple answer the way Jesus did. Jesus did it by leading us toward the stern, into mind, not matter, and into the dark shit that’s been interfering with great minds’ ability to reason. We do well to go to churches that remind us that we’re all nice, comfort us, and encourage us to do nice. But we could do just as well, or better, to get together and face the fact that we’re not nice; look right at our not-niceness; be horrified and dismayed at first; come to understand its absurdity and manipulative intent; laugh it right out of the building; and thus disarm it.

If only Gene Hackman didn’t have to give up his life for his group. Oh well.